The Clarity of God's Existence
The Ethics of Belief After the Enlightenment
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About this book
After considering the traditional proofs, and tracing the history of challenges to theistic proofs (from Hume to Kant and down to the twentieth century), Anderson argues that the standard methods of apologetics have failed to sufficiently respond. Classical Apologetics, Evidentialism, Presuppositionalism, Reformed Epistemology, and others fail to adequately answer the challenges of the Enlightenment. If this is the case, what is the outcome for Christianity?
Anderson offers an explanation as to why traditional proofs have failed, and for what is necessary to offer a proof that not only responds to Hume and Kant but also establishes the clarity of God's existence. The traditional proofs failed precisely in not aiming at the clarity of God's existence, and they failed in this because of a faulty view of the goal of Christian life. If the blessed life is to be attained in a direct vision of God in heaven, then there is little to no reason to ask for more than the bare minimum required to get into heaven (justification). Furthermore, if the highest blessing is this direct vision, then the glory of God revealed in his work is considered as less important and even set aside. By way of contrast, if God's eternal power and divine nature are clearly revealed in his works, and the blessing comes in knowing God, then it is of the utmost importance for Christianity to demonstrate the clarity of God's existence.
Praise for this book
Owen Anderson recognizes the necessity in Historic Christian Theism for clarity and inexcusability in contrast to skepticism and fideism. He responds to this legacy of the Enlightenment by showing the relevance of
Surrendra Gangadean, author of Philosophical Foundation: A Critical Analysis of Basic Belief
proof for the existence of God. The shape of a classic problem is being brought to light.
Stephen Webb, Wabash College
This is an exciting book that advances the status of philosophy of religion by analyzing and probing some fundamental issues in contemporary philosophy and theology. The emphasis on clarity is, to me, new and fresh and provocative. I'm really surprised that the constellation of clarity, responsibility, and inexcusability has not been examined in detail before.
