Jesus’s Manifesto

“Jesus’s Manifesto contributes to our collective knowledge of Christian origins by supplying a close reading of the Sermon on the Plain that proposes the Gospel writer Luke composed a faithful model of the historical Jesus’s sermon. Montero’s discussion of the Sermon’s historical context is equally impressive and educative.”


—Edgar G. Foster, Adjunct Assistant Professor, Philosophy, Lenoir-Rhyne University





“Roman Montero has adopted the position—outlandish for most Christians down the ages—of taking Jesus at his word on matters of wealth, poverty, justice, and political order. For those who would prefer a morality consisting chiefly in personal continence, but making no demands upon their comforts and privileges, nothing could be more subversive or threatening. And yet no unprejudiced reader of this book can truly doubt that it captures something essential to the moral beauty of the gospel.”


—David Bentley Hart, University of Notre Dame





“Montero’s book is not simply another exposition of the ‘sermon’ of Jesus, but an exploration of how Jesus’ ethical teachings compare and contrast with those of major influential figures from the Greek world like Aristotle and Plato, as well as their connections to Israel’s ethical traditions as articulated by figures such as Isaiah and the rabbis of the Mishnah. The result is a powerful historical portrait of Jesus as a teacher in conversation with his contemporaries (as well as the past and longstanding cultural values), offering a radical vision for a community that has love as the ‘central organizing principle’ of its values and its practices.”


—James F. McGrath, Butler University





“Roman Montero, the author of All Things in Common: The Economic Practices of the Early Christians, now goes a step backwards in the history of Christianity. He turns to the core of Jesus’s ethical teachings to investigate the purpose of these ethics within his eschatological horizon. Montero has researched his topic extensively and systematically attempts to dive into the contemporary major ethical systems of both Jewish and Greco-Roman worlds. He succeeds in making his book easy to read, while he provides the required bibliographical support for the more demanding reader.”


—Pavlos D. Vasileiadis, Aristotle University of Thessaloniki