Re-Reading the Prophets through Corporate Globalization

“With a thorough and nuanced application of cultural evolutionary theory, Coomber has produced an excellent economic analysis of eighth-century Judah in its context of Neo-Assyrian imperialism, while also arguing that twentieth-century Tunisia’s shift from a mixed subsistence economy to a market driven economy exhibited similar patterns of the peasant exploitation by elites that Isaiah and Micah condemned.”


—Gale A. Yee, Episcopal Divinity School





“Coomber’s book marks a turning point in the study of the prophetic complaints against economic injustice. He is the first to read the biblical texts in the light of a modern society (Tunisia) affected by the policies of globalization. On the one hand, Coomber demonstrates the value of using a modern context to understand the prophetic texts. On the other hand, his reading provides insights into the relevance of prophetic texts in addressing modern injustice.”


—Rainer Kessler, University of Marburg





“Matthew Coomber presents a stunning work, which is both thoroughly researched, and theoretically informed. He successfully connects the message of the biblical prophets to modern economic crises. Coomber shows us that these prophets still have something to say to us all.”


—Roger S. Nam, Candler School of Theology, Emory University





“This timely reprint will extend the reach of Coomber’s important volume. His insightful comparisons between modern agrarian communities devastated by corporate globalization and eighth-century Judean subsistence farming disrupted by the Assyrian imperial economy underscores that, in the past as in the present, harm is perpetuated not only by greedy individuals but also by inequitable economic systems.”


—Julia M. O’Brien, Lancaster Theological Seminary





“Scholars have long appealed to the social sciences to reconstruct the socioeconomic, religious, and political targets of prophetic critique. Coomber makes creative use of cultural-evolutionary theory, with Tunisia as a test case, to potentially illuminate the crises in eighth-century Judah that triggered the ire of the prophets. However one might evaluate his proposal, this is a substantive contribution to prophetic research.”


—M. Daniel Carroll R., Wheaton College