The Scandal of a Divine Messiah

“Brian Crawford represents the best in the next generation of Messianic apologists, now providing a much-needed watershed book addressing the philosophical Jewish objections to the deity of the Messiah. Brian offers an in-depth, scholarly analysis, providing practical and reasoned arguments to buttress the faith of believers and to enable them to present the biblical logic of a divine Messiah, even offering a robust philosophical defense of the Incarnation.”


—Michael L. Brown, author of Answering Jewish Objections to Jesus, Vols. 1–5





“Covering a breadth of scholarship, research, and wealth of discussion of the topic, Crawford models an approach to the subject with graciousness and clarity, explaining complex philosophical and theological ideas with warmth and spiritual wisdom. Thank you, Brian, for this gift to the Messianic movement and all interested in understanding the God of Israel and the Messiah Yeshua!”


—Richard Harvey, All Nations Christian College, UK, author of Mapping Messianic Jewish Theology





“Combining philosophical analysis with historical study and scriptural concern, this reassessment of Orthodox Judaism and its critique of Christian faith is a key study on how to interact both with the influence of Maimonides and Kabbalah, as well as a look at how the Incarnation fits a biblical perspective. The journey goes deep but is profitable for those curious about how to engage with these major Jewish movements.”


—Darrell L. Bock, executive director of cultural engagement, senior research professor of New Testament studies, Dallas Theological Seminary





“Brian is a senior member of the Chosen People Ministries staff, a ministry I have the privilege of leading. Brian is a bright, curious, and humble person who approaches learning with a passion for serving the Lord and reaching Jewish people with the gospel. This book grew out of his experience of sharing the gospel with religious Jewish people on the streets of Brooklyn, home to more than half a million Jewish people of whom one third are ultra-Orthodox. Brian’s grasp of Maimonides, Kabbalah, and the ways in which medieval Neoplatonism influenced them both will intrigue and surprise you.”


— Mitch Glaser, president, Chosen People Ministries





“As Crawford admits, ‘To better grasp the issues at hand, it will be necessary to walk through the Western intellectual tradition and the categories of metaphysics, theology, hermeneutics, ontology, cosmology, epistemology, mystery, paradox, and how God relates to the world.’ Add to that the traditions of Maimonides and Kabbalah and you’ll begin to understand the expansive objectives of this book. Thankfully, one does not need to be an expert in any of these subjects to enjoy and appreciate what a gift this volume can be.”


—David Brickner, executive chairman, Jews for Jesus





“Brian Crawford thoughtfully examines the development and influence on Judaism of Maimonides’s philosophy and Kabbalistic mysticism; persuasive refutations with historical data and biblical support are presented in a respectful, irenic tone. . . . It should be required reading for anyone seeking to engage the ultra-Orthodox with the life-saving gospel of Messiah Yeshua.”


—Levi Hazen, international executive director, Life in Messiah; Wes Taber, global ambassador, Life in Messiah





“The Scandal is an invaluable resource for the thinking and inquisitive reader. Crawford effectively uses the tools of rationalism, logic, and philosophy to dismantle the inappropriate application of these tools to the Scriptures and to Christian and Jewish theology. Kabbalah, often amateurly used by Christian apologists, is described and evaluated. . . . The payoff is at the end, where all that has been learned culminates in a thoughtful and impressive case for the divinity of Yeshua the Messiah.”


—Daniel Nessim, author of Torah for Gentiles? What the Jewish Authors of the Didache Had to Say





“Brian Crawford’s chapters on Kabbalah stand out as a meticulously researched and profoundly articulated exploration of Kabbalistic thought. Although, as an Orthodox Jew, I approach his conclusions on Jesus and Christianity from a different perspective, I recognize the strength of his analysis regarding the divergence of certain Kabbalistic doctrines from the classical Maimonidean view of Jewish Monotheism, which is rooted in absolute transcendence, unity, and oneness.”


—Moshe, an Orthodox Jew from New York City